Thursday, March 22, 2007

Fake fights are not helping climate science

  • 20 March 2007
  • Exclusive from New Scientist Print Edition. Subscribe and get 4 free issues
  • Alan Thorpe

Few areas of science have implications as momentous as those of climate change. Much is riding not only on ensuring that the science is as accurate as possible but also on getting the political and social response right. Given the high stakes, it is hardly surprising that scientists' methods and conclusions are coming under considerable scrutiny. This is as it should be. After all, scepticism is fundamental to the scientific method.

Scepticism is one thing; cynicism and conspiracy-theorising are quite another. These are the hallmarks of a recent attempt to discredit the widely accepted theory that human-made carbon dioxide emissions are causing global warming. A loose affiliation of scientists and writers is pushing the alternative idea that fluctuations in solar activity provide a better explanation for the rise and fall in the temperature of Earth's atmosphere over the past few centuries.

Their basic argument goes something like this. When the cosmic rays that constantly bombard Earth from outer space hit water vapour rising from the oceans, they cause clouds to form in the atmosphere which shield the planet from solar radiation and cause it to cool. The sun's magnetic field dampens the effect of cosmic rays, so reducing cloud cover and causing Earth to heat up. Thus an active sun makes for a warmer planet - a correlation these scientists claim is borne out by the records.

Readers in the UK may have seen the most recent incarnation of this theory in the Channel 4 television programme The Great Global Warming Swindle, broadcast last week. The programme questioned not only the mainstream of global warming science but also the integrity of the researchers involved in it. As I am the head of the major funder of climate science in the UK, the Natural Environment Research Council (NERC), such accusations of bias, lying and prejudice were bound to catch my attention.

First, let's deal with the main thesis: that the presence or absence of cosmic rays in Earth's atmosphere is a better explanation for temperature variation than the concentration of CO2 and other gases. This is not a new assertion and it is patently wrong: there is no credible evidence that cosmic rays play a significant role. The climate system is complex and it is likely that many factors affect it, cosmic rays among them. But to claim they are a major influence is disingenuous. There is far greater evidence suggesting CO2 is the major cause of warming.

"To claim that cosmic rays are a major influence is disingenuous"

Another claim made by the sceptics relates to the observation that in the long-term history of Earth's climate, variations in atmospheric concentrations of CO2 have lagged behind variations in the temperature of the atmosphere. Therefore, they say, the theory that human-produced greenhouse gases are the cause of current warming must be wrong.

Not so. True, the historical rhythm of major ice ages and interglacial periods is set by Earth's orbital variations, known as Milankovitch cycles, not by levels of greenhouse gases. However, these cycles in turn trigger feedback effects - such as increases or decreases in levels of CO2 in the atmosphere - which amplify the change in temperature.

There is no question that the more CO2 there is in the atmosphere, the warmer the planet becomes. It is not the only mechanism for warming, but it is a prominent one. We are adding CO2 and other greenhouse gases to the atmosphere in a way that has never happened before. The physics of how these gases cause warming by trapping the sun's radiation within the lower atmosphere - the greenhouse effect - is well established and it is no surprise that temperatures have been rising over the past 40 years. What's more, from the comprehensive models that climate scientists have built up, it is clear that only human-made greenhouse gases can explain this warming. Other factors, such as solar variations, have been found to be insignificant in comparison.

This debate is not just about science. Implicit in the sceptics' message is the suggestion that scientists are lying about the role of CO2 in climate change. The impression given is that this is a conspiracy; that climate scientists are deliberately trying to mislead the public, either to affect policy because of their private political motivations or to be more successful in attracting research funding.

Again, this is not backed up by any evidence. In my experience the climate science community operates at the highest ethical level and sticks to the scientific evidence.

The problem with debating the science of something like climate change is that it is hard for the public to assess the arguments across the whole spectrum of scientific opinion. It is partly in recognition of this that the Intergovernmental Panel on Climate Change periodically publishes its scientific assessments that draw together the full body of knowledge on the subject. That is not a political process. It is a scientific one. Let scepticism reign, but let's not play games with the evidence.

From issue 2595 of New Scientist magazine, 20 March 2007, page 24
reposted from: New Scientist
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I will give my MP Richard Dawkins' book "The God Delusion"

"I will arrange for my MP to receive a copy of Richard Dawkins' book "The God Delusion" but only if 645 other people (one per UK constituency) will do the same for other MPs."

— J Christie

I recommend people pledge now here: http://www.pledgebank.com/church-and-state

Deadline to sign up by: 31st March 2007

At 22nd March 22.54 hours GMT, 528 people have signed up, 117 more needed.

Country: United Kingdom

General pledge information

Creator J Christie
Date created 23rd January 2007
Date closes 31st March 2007
Status open for signers; not yet successful
Number of signers 528 / 645 (81.9% of target)
Estimated signers by deadline 582 (90.2% of target)
if signup rate continues as in last week
Categories Democracy and government

reposted from: Pledgebank.com - PLEDGE NOW!

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Atheist Resource UK

An tonne of information about UK Atheism and Science v Religion debate etc.

http://www.atheistresource.co.uk/aboutfaq.html


reposted from: http://www.atheistresource.co.uk/
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UK Secularists at Secularism.org

Campaigning to end religious privilege
Welcome to secularism

This site is designed for those who wish to be active in the secular cause - to get religion out of public life.

* We are not opposed to people having a religion. Some people need one, others don't.
* We are opposed to their attempts to impose their religious beliefs, ideas, superstitions, prejudices and laws on others.

Our primary questions to those of religion

Are you for or against the following in education:

* children being encouraged to adopt a spirit of open-minded enquiry into all aspects of life, including religion,
* children being taught fairly about all belief systems, religious and non-religious so that they can make an informed choice,
* children being taught a strong set of personal values and social responsibilities,
* children being instructed in a single religion ignoring all other belief systems?

Why are religious people afraid of teaching about all belief systems in an open-minded and unbiased way?
The danger of linking moral values and social responsibilities with religion

Religious people must always be challenged when they claim that religion is the source of moral values and social responsibilities. Not only is this wrong (such ideas are older than any religion) but it is also deeply insulting to those of us who lead responsible lives without religion.

As well as being wrong and insulting, this idea is also highly dangerous.

If children are taught that religion is the sole source of values and responsibilities, and they later reject religion - as most of them do in Western Europe - there is the danger that they will reject not only the fairy stories of religion but also everything that goes with it - including the values and responsibilities.

It is therefore absolutely essential that children are taught that moral values and responsibilities are products of what we share - our humanity and the society in which we live. They are not the product of what divides so many people - religion.

Basing values and responsibilities on the things that unite us, rather than on the things that divide us, is the best hope for social harmony.

Our current campaign - religion in schools

Summary

We are campaigning for:

  • all schools to teach about all belief systems, religious and non-religious, to enable pupils to make an informed choice,
  • all belief systems to be given equal status and time - with none assumed to be better than the others,
  • a clear statement about religion to be included in the Parents' Prospectus and web site of all schools,
  • parents and pupils to be aware of their legal rights to opt out of worship and RE,
  • parents to make a positive choice about worship and RE - to opt in or to opt out,
  • moral education (values and responsibilities) to be separated from religious education - neither depends on being religious,
  • proper lessons to be made available to pupils who are opted out of worship and RE,
  • school staff (teachers and others) not to be discriminated against because of their beliefs (see note 1).

Notes

  1. By this we mean that it shall not be a condition of employment that a member of staff be a member of any particular religion.

    For some strange reason, religious groups and schools are permitted to discriminate. We do not know if this was an oversight in the current employment legislation or a result of pressure from religious groups to enable them to continue to discriminate as they see fit - against women, against homosexuals, against the non-religious or against those of other religions. No other employer is given the same right to discriminate.

  2. We are opposed to the wearing of any religious symbols in institutions funded by taxpayers.

reposted from: secularuk.org
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Radio 4 "Thought For The Day" Complaint

Atheist Action Central

Initial Complaint (13th Jan 2007):


I often listen to The Today Programme whilst travelling to work and often listen to Thought For The Day, and was disgusted to read the following article whereby it appears that the BBC have positively rejected anyone providing a Thought For The Day unless they are religious.

http://www.guardian.co.uk/Columnists/Column/0,5673,787108,00.html

I do not have any religious belief, just like many licence paying members of the public, and I am appalled that the BBC has discriminated against all persons who do not follow a particular faith.

Isn't the BBC meant to represent its licence paying public? If "Thought For The Day" was called "Religious Thought For The Day", then fine, but it is not. People that do not follow any particular faith are able to contribute thought provoking, postive statements to Radio 4 listens on equal terms to religious leaders, even though clearly, Radio 4 is happy to allow religious leaders from different faiths to provide such thoughts - I have heard both Christian leaders and Muslim leaders.

I'd like to understand on what grounds this discrimination has been allowed and accepted, and what Radio 4's view is of people who do not follow a particular faith, if they do not consider them worthy to provide a Thought For The Day to Radio 4 listeners?

BBC Response (5th Feb 2007)

The BBC's response has confidential in the footer, so I have not displayed it here, however, I have displayed my response to them below.

Response to the BBC (9th Feb 2007)

Thank you for your reply to my complaint. I have considered your response at some length and have reached the conclusion that your response does not satisfactorily answer my complaint.

Firstly, I agree that Thought For The Day (TFTD) is beneficial to all listeners, religious and non-religious alike. I also agree with you that religious people are not the only ones that have something worthwhile to say about morals and ethics. TFTD is indeed a unique slot that provides ‘spiritual’ guidance for all listeners to consider and reflect upon. However, this is where our agreement departs, and the starting point of that departure is in relation to the term 'spiritual'.

Spirituality is not sourced from a belief in a deity; belief in a deity is sourced from our inherent sense of existence, our capacity for empathy and compassion, and our ability to project a consciousness onto invisible and inanimate objects - have you ever been close to running out of petrol and heard yourself saying to your car "Come on, don't let me down. The garage is not too far away. You can get me there!"? Buddhism is considered a religion and yet no deity plays any part in this belief system. Spirituality is not exclusively obtained through a belief in a deity. Spiritual understanding is not exclusive to religious people; if it was, we would not both agree that non-religious and religious people can benefit from such guidance.

You also argue that “The vast swathe of general programmes makes little reference to religion, but approach the world from an overwhelmingly secular perspective, e.g. news…”. Like TFTD, programmes that make no reference to religion are beneficial to religious and non-religious people alike. It is also true that when a religious person drives their car to the shops they are performing a secular activity – ie. an activity that has no religious relevance; religious people cannot survive without the "vast swathe" of their daily activities being secular activities. To this end, it is also fair to say that the "vast swathe" of programmes make little reference to humanism, atheism or any other name for a lack of religion - ergo, the "vast swathe" of programmes are neutral on religious and non-religious beliefs alike.

Another argument you put forward is a statistical one: “a significant majority of the UK population (around 70 per cent), including increasing numbers from non-Christian faiths, claim a belief in God or describe themselves as ‘spiritual’”. Firstly it seems that you agree that spirituality does not require a belief in God, so maybe this is another point we do actually agree on? Assuming your statistics are correct, it would not be unreasonable to assume that up to 30% of TFTD slots could be available for 'spiritual' contributions from non-religious people. But then you say “Also, the level of attendance in religious activities among the Radio 4 audience is higher than the national average.” This statement is ambiguous, but assuming this means that the majority of listeners to Radio 4 are religious, then there are two points to make here: i) even if only 15% of listeners are non-religious, it is not unreasonable to assume that up to 15% of TFTD slots could include 'spiritual' contributions from non-religious people; ii) this majority of religious listeners must want to listen to the “vast swathe of general programmes“ that make “little reference to religion”, supporting my point made in the previous paragraph.

Other points put forward are: “Broadening the brief would detract from the distinctiveness of the slot.” and “The BBC believes that all licence fee payers have the right to hear their reasonable views and beliefs reflected on its output.”. The distinctiveness of the slot is the ‘spiritual’ content, not the person providing the message; are you saying that a person who has spent their life helping deprived people across the world, who has seen suffering that most of us could not imagine, and who has also seen examples of the human spirit being so strong as to succeed against all odds, would not be welcome on TFTD just because they do not subscribe to a recognised religion? As a licence fee payer, I agree that I have the right to hear this person’s reasonable views reflected on your programme. Clearly the BBC, who has explicitly excluded such a person from contributing, does not actually agree with my licence fee paying right as it claims to believe.

I will close with reference to a point you made in your main opening paragraph: “'Thought for the Day' has been a regular feature on BBC Radio for nearly 40 years”. It is true to say that 40 years ago you could have discriminated against someone for being too young or too old, if you wanted to. Fortunately, our society has moved on and is now a society based on inclusion and equality; I am not suggesting that every week a non-religious person should be appearing on TFTD, but to explicitly exclude people who could provide a unique spiritual contribution from their experience of the human spirit, because they have exercised their right to freely choose what they believe, is nothing more than blatant and unwarranted discrimination.

Further Response from BBC (5th March 2007)

The BBC stated that there is little more they can add to their previous response to my initial complaint, and that I can take it up with the Editorial Complaints Unit (ESC) if I believe there is something editorially wrong with the programme.

I will be writing a formal letter of complaint to the ESC, and will then take it to the board of the BBC Trust if I am not satisfied with their response.

Escalation to the Editorial Complaints Unit (5th March 2007)

Editorial Complaints Unit, BBC,
Media Centre, Media Village,
201 Wood Lane,
London. W12 7TQ.

5th March 2007

Dear Sir / Madam

I have recently complained to the BBC via the Complaint Portal on the BBC Website and received a response that was wholly unsatisfactory. I subsequently responded to explain why I was not satisfied and I have now received a brief email that includes:

“I am afraid, further to the response you have already received from the BBC regarding this matter, there is little more I can add.”

I have attached the 4 communications as listed below and would like my complaint to be answered appropriately, as opposed to simply receiving a standard letter that does not adequately answer my complaint, that can not be added to.

Attachments

  • Initial complaint sent on 13th Jan 2007
  • Response from the BBC on 5th Feb 2007
  • My response back to the BBC on 9th Feb 2007
  • Response from the BBC on 5th Mar 2007

Yours faithfully

Further Response from BBC (12th March 2007)

I received a letter telling me that I was misinformed about contacting the Editorial Complaints Unit, for which the BBC apologises, and that my correspondence has been passed to the management of BBC Information so that it can receive attention at a more senior level.

reposted from: AAC
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Why creationism is wrong and evolution is right

by Professor Steve Jones

Reposted from:
http://www.royalsoc.ac.uk/page.asp?id=4400&tip=1

Click here for the Real video version

Click here for the Windows Media version


Audio Only Podcast:
http://www.royalsoc.ac.uk/podcast/audio/stevejones.m4a

steve jones Science is about disbelief. It accepts that all knowledge is provisional and that any theory might in principle be disproved. Some theories are better established than others: the earth is probably not flat, babies are almost certainly not brought by storks, and men and dinosaurs are unlikely to have appeared on earth within the past few thousand years. Even so, nothing is sacred in 1905 classical physics collapsed after a seemingly trivial observation about glowing gases and the same is potentially true for all other scientific theories.

Many biologists are worried by a recent and unexpected return of an argument based on belief by the certainty, untestable and unsupported by evidence, that life did not evolve but appeared by supernatural means. Worldwide, more people believe in creationism than in evolution. Why do no biologists agree? Steve Jones will talk about what evolution is, about new evidence that men and chimps are close relatives and about how we are, nevertheless, unique and why creationism does more harm to religion than it does to science.

Steve Jones won the Aventis Prize for Science Books (then known as the Rhone-Poulenc Prize) in 1994 for 'The Language of the Genes'. In 1997 he was awarded the Royal Society's Michael Faraday Prize - the UK's foremost award for communicating science to the public.

reposted from: rd
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